Tuesday, June 13, 2006

Edomites in the News

In the Hebrew Bible, the Edomites are said to be the ancestors of Esau, Jacob's twin brother; they are portrayed as an enemy of Israel during the reign of kings David and Solomon. But in history, their existence as an organized society capable of challenging Israel has long been doubted. But maybe the biblical story is true:

In biblical lore, Edom was the implacable adversary and menacing neighbor of the Israelites. The Edomites lived south of the Dead Sea and east of the desolate rift valley known as Wadi Arabah, and from time to time they had to be dealt with by force, notably by the likes of Kings David and Solomon.

Today, the Edomites are again in the thick of combat — of the scholarly kind. The conflict is heated and protracted, as is often the case with issues related to the reliability of the Bible as history.

Chronology is at the crux of the debate. Exactly when did the nomadic tribes of Edom become an organized society with the might to threaten Israel? Were David and Solomon really kings of a state with growing power in the 10th century B.C.? Had writers of the Bible magnified the stature of the two societies at such an early time in history?

An international team of archaeologists has recorded radiocarbon dates that they say show the tribes of Edom may have indeed come together in a cohesive society as early as the 12th century B.C., certainly by the 10th. The evidence was found in the ruins of a large copper-processing center and fortress at Khirbat en-Nahas, in the lowlands of what was Edom and is now part of Jordan.

Thomas E. Levy, a leader of the excavations, said in an interview last week that the findings there and at abandoned mines elsewhere in the region demonstrated that the Edomites had developed a complex state much earlier than previously thought.

Not everyone is convinced, though:

Most criticism has come from advocates of a "low chronology" or "minimalist" school of early biblical history. They contend that in David's time Edom was a pastoral society, and Judah not much more advanced. In this view, ancient Israel did not develop into a true state until the eighth century B.C., a century and a half after David.

More widely held in recent years is the estimate that Edom did not become a complex society and kingdom until the eighth or seventh centuries, presumably as a consequence of rule by the Assyrian empire.

Israel Finkelstein, an archaeologist at Tel Aviv University and a leading proponent of the low-chronology model, has said the new research does "not shed new light on the question of state formation in Edom." He argues that perhaps the copper operations were controlled by chieftains in Beersheba, to the west, and supplied material for urban centers west and north of Edom.

Dr. Levy and Dr. Najjar said their excavations showed that "this image of external control is not convincing."

Piotr Bienkowski of the University of Manchester, England, and Eveline van der Steen of East Carolina University in Greenville, N.C., who have excavated the Edomite highlands, criticized the statistical analysis of the new dating and suggested that the data had been used to support an unjustified interpretation.

"One 'fortress' does not make a kingdom," they argued in a paper...
It does, however, make for lots of reasons to keep digging.

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