Hence the sense in remaining wary -- and in worrying. Minnesotans should oppose any constitutional amendment that snubs the principles of equality and liberty, as does every scheme to make marriage and civil unions exclusively heterosexual privileges.
Thousands of gay and lesbian couples are raising children in Minnesota. Using the Constitution to deny such families social and legal protections is more than merely unfair; it's destabilizing, demeaning, emotionally damaging and costly -- to parents and kids alike.
But some forms of discrimination are more harmful than others -- which is why it's worth looking hard at the language lawmakers employ to distinguish between the "worthy" and the worthless. As it happens, the proposed amendment shot down by the Senate committee on April 4 would do far more than just keep same-sex couples from sending out wedding invitations. As sponsor Sen. Michele Bachmann, R-Stillwater, noted with pride, the amendment would also prohibit any creation of its legal equivalent.
Indeed, the ultimate goal of Bachmann's broadly worded plan seems to be wholesale sabotage of the welfare and security of gay couples -- and, for that matter, of anyone who falls in love but doesn't marry.
Depending on how courts interpret its language, the amendment could dismantle existing programs that extend employment benefits to both members of a couple in a domestic partnership -- possibly even programs run by private companies. And if experience in other states with similar amendments is any guide, Bachmann's measure could even keep an unmarried couple from enjoying the protection of domestic violence and other basic laws.
What's the point of all this? What problem would it solve, and whom would it help? Minnesotans hold many views about the propriety of same-sex unions -- and they're free to think what they like. But whatever their sentiments about marriage, surely they don't want the state Constitution used as a political weapon or a discriminatory bludgeon. Surely they don't yearn for a society that ostracizes small children just because the two adults who love them most both happen to be women -- or men.
In truth, such families already exist -- and will always exist. What use is it to pretend otherwise?
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